• 28th January 2011 - By admin

    TRISHADAYADHIPATI MALEFIC LORDSHIPS OF 3RD, 6TH AND 11TH HOUSES

    Let’s understand what they are in Vedic Astrology. First take dushtsthana. This word is a composition of “dush+sthaana” which means “inimical place” . It includes the 6th house, 8th house, and the 12th house. So the concept of dushtana is about places or abodes in a chart. Almost all sages, including Parashara teaches that they are evil places a graha to occupy. Dushtsthana placement is considered for house assessment in general. Their “lords” are not necessarily evil during their periods. Now come to trishadaaya or trishadayadhipati. This term is a composition of four words, “tri+shad+aaya+adhipati” and connotes the “lords of 3rd, 6th and 11th houses”. Keep in mind that this is all about “evil lordship” and not “evil placement” . These lords are malefic in increasing order, i.e. 3rd lord is bad, 6th lord is worse and the 11th lord is the WORST. The concept of trishadaaya is all about lordship. No ancient or modern authority elaborates that 11th house is bad for occupation of planet in janma (natal) or Gochara (transit). But all Jyotish schools agree that trishadaayadhipati (11th lord, 6th lord, 3rd lord) harm the native during their periods. Note that upachaya bhava is another concept for a group of houses (3rd, 6th, 10, 11th). This set of houses are considered favourable placement for natural malefic planets and not as much so for benefics. Upachaya means they get better over time. In other words, this concept is especially related to ” Ududasa ” , better known as “Vimshottari dasa”.Sage Parashara has discussed this concept quite a while later in the BPHS, just before enunciating dashas. The dasas of trishadaayas yield evil results provided they are not sambandhisadharmi with other beneficial kendra/trikona lords. The lords of 3rd, 6th, 11th also spoil raja-yoga or yoga-karaka dasa. Classical sources are not clear about the “logic” behind the evil attributes of trishadaaya. Different interpreters of Laghu Parashari have discussed it differently. There even exists many astro-philosophical and astro-mythical explanations. Some related the 11th lord with the concept of ‘hara’ and elaborate that it is a maraka for mantrashtana (5th house), some explains that 11th is the epicenter of kama trikona and contains elements of desire, greed etc. Yet some say that the 11th simultaneously holds the naisargika pada of shatru and vyaya (i.e. 6th from the 6th and 12th from the 12th)

    Aum Gurave Namaha

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Imh0dHA6Ly9rYXJtYS12aXNpb24uY29tL3dwLWNvbnRlbnQvd29vX3VwbG9hZHMvNS1sb2dvLnBuZyI7aTo5O3M6NTc6Imh0dHA6Ly9rYXJtYS12aXNpb24uY29tL3dwLWNvbnRlbnQvd29vX3VwbG9hZHMvNC1sb2dvLnBuZyI7aToxMDtzOjczOiJodHRwOi8va2FybWEtdmlzaW9uLmNvbS93cC1jb250ZW50L3dvb191cGxvYWRzLzMtdmVkaWMtYXN0cm9sb2d5LWxvZ28uanBnIjt9PC9saT48L3VsPg== 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